Tuesday, 11 April 2017

How Rome ruled the world long after the Roman Empire failed.

Image from Wikipedia

The Jesus story is fake. The wise young philosopher who lived in southern Palestina from c.33-38 CE was a man called "Apollonius of Tyana" (c.4-97 CE). He studied in Greek philosophy and the mystic arts (quantum physics) from the ages of 16-28. After that, he went and lived with other ascetics like himself in south Palestine. He taught the people and did miraculous healings for the people - young, old, rich and poor, men and women alike. His teaching was the beginning of true altruism - he taught people how to live with each other and how to relate to their Maker. He was aged around 29-34 years old when he lived in Palestine... and nope - He never bumped into "Iesus Christus". That's because "Iesus Christus" is a composite figure made up by the Roman elite families.

Check it out... The Roman elites decided to incorporate Rome's favourite "saviour and sacrifice" religion, Mithraism (Persian Mithra was a sun God) into a story interwoven with the life of the very famous Apollonius. https://en.wikipedia.org/wiki/Mithra. One of the evidences that it was Rome who intentionally did this, follows. In the creation of their "true church", the Roman Catholic (meaning 'general') Church, they set up a hierarchical priesthood. This has the stamp of Rome all over it, being that Rome was a heavily hierarchical and patriarchal society. In the top echelon of priests are the "cardinals". The cardinals could only be from the elite houses of Rome - the Patricians. If you were a very good priest all of your life and low-born, you could never become a Cardinal. The selection of a Pope, the "priest of priests" who somehow metamorphosed into God "Himself" after his inauguration, could only be taken from the College of Cardinals. Are we seeing the picture here. All popes ever after selected were Roman elites... the elite families of Rome had set up their church so the elite families would continue to rule the world, long after the Roman Empire had fallen. Dirty tricksters!

Apollonius had 16 temples built in his honour by 200 CE, all over the Mediterranean world. They didn't worship Apollonius - but they recognised him as the one who taught people the "true religion" that connects people to their maker in very simple ways - through the heart. The Romans didn't like this at all... how could they? Rome's m.o. was "rape, pillage, conquer". You can't raise an army from the general population who is given over to the idea of "turn the other cheek" or who govern their lives by teachings such as, "he who lives by the sword, dies by the sword", and "give to Caesar what is Caesar's and give to God what is God's" - ie: your heart, mind and soul - a life of being in service to others. The Roman army was not about service to others, only service to self. The mercenaries of Rome put out their hands for the gold of Rome. To such men, money IS god.

Apollonius absolutely challenged "the establishment". His influence extended for 300 years and longer... right to this day. Just look around you at the number of churches that exist who teach this man's words of Love. By 300 Common Era (CE), all record of Apollonius was removed from the literature, and any copies of his biography were burned. Of course, they (the Roman elites) didn't find all the references to Apollonius. Mention of his name still exists in various letters and historic excerpts. And the 16 temples of the "true religion"? All of the temples built in honour of Apollonius to the "true religion" of heart, were all torn down, stone from stone by Rome - which has no heart. This religion was then morphed into "the Church of Rome", out of which all other Christian demon-in-nations have sprung. The citadels of Rome are full of witchery and child blood sacrifice and cannibalism of the baby flesh... of satanism and sodomy of the innocents to this day. All of these things are coming out into the open now #Pizzagate  #Pedogate  All memory of Apollonius was completely rubbed out... almost...

Thanks to some very brave people who were conservators at the Great Library of Alexandria in Egypt c.250 CE, a copy of "The Life of Apollonius" by Philostratus (finished c.230 CE) was smuggled out of the library before the Aurelian inferno was ordered AD 270–275. Four main arsons are known to be done against the library between 48 BCE and 642 CE - three of these were committed by Rome. At least two of these Roman arsons would have been done to hide the true human histories. The smuggling out of "The Life of Apollonius" would have been done at great personal risk to those brave souls who undertook that dangerous plan. It is them we need to thank. The copy was then "vanished" into the Arabian desert as it was then called, which is a region of north Saudi Arabia today. It's this copy, re-copied over the centuries, that tells us the true story of this man of love - Apollonius of Tyana - The great Pythagorean teacher and healer who lived in Palestina, Roman Judea from c.33-38 CE.

Philostratus' "The Life of Apollonius"

Related article

Episode 2 - Apollonius of Tyana

Published on Feb 21, 2016
A short film about this mysterious Greek philosopher and holy man.

Saturday, 14 May 2016

Life. 1.4 Apollonius was a "Thracian" native, born in the city of Tyana

"Life of Apollonius of Tyana" by Philostratus

Book 1

1.4   Apollonius was born to a wealthy founding native Tyanian family

"Apollonius' home, then, was Tyana, a Greek city amidst a population of Cappadocians. His father was of the same name [Apollonius] and the family descended from the first settlers [northern Greek Thracians?]. It excelled in wealth the surrounding families, though the district is a rich one."
- Philostratus in translation

Could this be translated
"The district is a rich one and the surrounding families excelled in wealth." ??

Image source

Caption: "In greek 'Tyana', in Latin 'Tyana'. Ancient city in Asia Minor, Cappadocia, at the center of today's Turkish Kemerhisar [district], 25 km SSW of Nigde. Existing [Surviving the] Hittite invasion, under the first Hittite king Labarna (c.1680-50 BC) it became a great religious center. Later it belonged to the Phrygians and Persians. It became a Roman colony in sec. II [100-200 CE?] and bishopric [ie: a district under a bishop's control; a diocese] in the first half of the next century [200-250 CE?] then passed to the Arabs [sic] (sec. VIII-IX) [800-900 CE?]. It was finally abandoned around Mille [1000 CE? after which it was absorbed into the Ottoman Empire 1259-1924 CE]. It is believed that there [in that place] was born Apollonius of Tyana, a philosopher neopitagorico [by neo-Pythagorean -  translated from the Turkish] [in the first ??] century AD."

Source:  http://www.summagallicana.it/lessico/t/Tiana.htm
Translated from the Italian using https://translate.google.co.nz

Image source

Source "Ancient map of Thrace"

Map locator

Source  Modern day map showing how ancient Thrace would have covered southern Bulgaria, north eastern Greece, and far western Turkey beyond Istanbul/Constantinople/Byzantium.

Tyana - from the "Summa Gallicana"

Tyana (or Tyanna) was an ancient city of Anatolia, in modern south-central [eastern] Turkey. It was the capital of a Hittite kingdom in the 2nd millennium BC, and had a long history as a Greek city state... Tyana was a queen in Anatolia.

Tyana is probably the city referred to in Hittite archives as Tuwanuwa [and the region as 'Kizzuwatna' ? See the second map above]. In Greek legend the city was first called Thoana, because Thoas, a Thracian king, was its founder (Arrian, Periplus Ponti Euxini, vi); it was in Cappadocia, at the foot of Taurus Mountains and near the Cilician Gates (Strabo, XII, 537; XIII, 587). Xenophon mentions it in his book Anabasis, under the name of Dana, as a large and prosperous city. The surrounding plain was known after it as "Tyanitis" [and in later times, the Konya Plain whereupon is also found the ancient the city of Çatalhöyük which flourished from c.7500-6500 BCE.]

[My observation is that large portions of the Konya Plain have become subject to desertification. I feel there are three possibilities for this - (1) the ongoing ravages of war over many centuries (including the Crusades), impacting the region; (2) the removal of native trees and plants from the mid-19th century onwards (as all over the world) in an attempt to mechanise farming; (3) a change in environmental conditions due to the natural cycling of Earth through Ice Ages and warmer periods. We are currently in a naturally occurring "warming" period. We now take note of this plain as being a fairly fragile environment. My belief is that it was a flourishing, abundant, fertile floodplain (fed by the Taurus Mountains) in times gone past. What else could account for the plain being such a heavily populated area from 8000-5500 BCE? There must have been a way to sustain human life - ie: through food production.]

Image - Konya Plain, eastern modern day Turkey

[Tyana] was in a strategic position on the road to Syria via the Cilician Gates. It is the reputed birth-place of the celebrated philosopher (and reputed magician) [sic] Apollonius of Tyana in the first century. Under Roman Emperor Caracalla the city became "Antoniana colonia Tyana". After having sided with Queen Zenobia of Palmyra it was captured by Aurelian [Lucius Domitius Aurelianus Augustus, ie: not Marcus Aurelius] in 272, who would not allow his soldiers to sack it, allegedly because Apollonius appeared to him [posthumously], pleading for its safety.

In 371, Emperor Valens created a second province of Cappadocia, Cappadocia Secunda, of which Tyana became the metropolis. The ruins of Tyana are at modern Kemerhisar, three miles south of Nigde (in the former Ottoman province of Konya); there are remains of a Roman aqueduct and of cave cemeteries and sepulchral grottoes.

Saturday, 7 May 2016

A long haired, bearded, white robed man who calmed the seas: Apollonius

Image source

I believe his name was actually "Apollonius of Tyana". He lived at the same time as the Roman-created JC and worked many miracles during his life. He studied in Anatolia (Turkey) in Pythagoreanism, then went to India for a long time where he embraced the Vedic truths as well. That's why there's a 'mythology' about "Jesus being in India", because who they're really talking about is this "Apollonius of Tyana" who is an ACTUAL man. Nothing in Archaeology or written documentation of the time, has ever put a 'Jesus of Nazareth' on the map in Judea (Roman Palestine) in the years 4-37AD. However, Apollonius the man, WAS living in Palestine from around 33-38 AD, after he'd finished his 5 years of silence in Anatolia. After his silence, he began "his mission". The 5 years of silence was the 'final rite of passage' before he could present himself to the world as a Pythagorean sophist (philosopher). Interesting man. But YES !! Apollonius who did miracles, raised the dead and calmed the seas WAS living in Roman Judea from 33-38 AD !! So was HE in fact, the 'character' that the Roman elite families used to develop their stories in the New Testament, and upon which the whole of Christendom through "Roman Catholocism" is based ??

I wouldn't put it past them :-/

Thursday, 21 April 2016

Life. 1.3 Introducing Damis

Map c.1000 CE


"Life of Apollonius of Tyana" by Philostratus

Book 1

1.3 We are introduced to Damis, Apollonius' travelling companion and scribe.

While Damis was likely to be an actual person, some of the content he wrote on his travels doesn't seem to "add up". Therefore, what Philostratus cites as being "Damis", may not be entirely accurate, Philostratus says. We could infer that Damis' own words may have been "added to" or otherwise "embellished" by some scribes who came after him, to defame the name of Apollonius - possibly agents of Rome. Here's some of the points Philostratus makes about Damis:
  • Damis was in no means stupid.
  • He came from the ancient city of Ninevah (see map above), which by all accounts is far inland, in the region known in those times (1 CE) as the "Hindu Kush" region. The old city today is located in northern Iraq, just west of Mosul by the look of it.
  • Damis followed Apollonius as he was a student of 'wisdom' (Sophia, hence: PhiloSophia)
  • Damis "records [Apollonius'] opinions and discourses and all his prophecies."
  • It was one of Damis' kinsmen who informed Julia Domna, wife of [Emperor] Septimius Severus that this previously unknown documentation of Apollonius' life, existed.

Philostratus says: "Now I belonged to the circle of the empress, for she was a devoted admirer of all rhetorical exercises; and she commanded me to recast and edit these essays, at the same time paying more attention to the style and diction of them; for the man of Nineveh [Damis] had told his story clearly enough, yet somewhat awkwardly."

As well as the record kept by Damis, Philostratus also references these primary sources:
  • the book of Maximus of Aegae, which comprised all the life of Apollonius in Aegae
  • a will composed by Apollonius

Philostratus states very clearly: "We must not pay attention anyhow to Moeragenes, who composed four books about Apollonius, and yet was ignorant of many circumstances of his life."

Philostratus: "That then I combined these scattered sources together and took trouble over my composition, I have said; but let my work, I pray, redound to the honor of the man who is the subject of my compilation, and also be of use to those who love learning. For assuredly, they will here learn things of which as yet they were ignorant."

And I must add here:  We in these modern times, thank YOU Philostratus, for your diligence to your task. I am sure we look forward to a scholarly work, and one that might astound us at times. But to yourself and Julia Domna, to you both, humanity is very much indebted. And a heartfelt thank you also to those men and women who risked life and limb to smuggle Philostratus' biography of Apollonius out of the library of Alexandria in the common era (CE), before it was burned. Thank you - from BronnyNZ and the world. Much love belongs to you all. I acknowledge you here.

Note from another source: The Great Library of Alexandria
"Apollonius of Tyana's biography was recorded in a work by Philostratus, the Life of Apollonius, which was written some time after the death of Julia Domna (the wife of [Emperor] Septimius Severus) in AD 217."

Wednesday, 20 April 2016

Life. 1.1-2 Pythagoras. Apollonius is no wizard. Sources.

Image   Musa reading a volumen (scroll)

"Life of Apollonius of Tyana" by Philostratus

Book 1

1.1  This is an introduction to Pythagoras.

Apollonius in his younger years, from age 16 to 28 or thereabouts, did his training as a philosopher at the school in Aegae. It is said that Apollonius had a natural interest in and affinity for, the Pythagorean teaching.

Pythagoras' religious predelictions:
  • Pythagoras did not wear apparel made from dead animal products
  • He abstained from all flesh and from offering animals in sacrifice.
  • He would offer honey-cake and frankincense and the hymn of praise - these were the offerings made to the Gods by this man.

It was said that Pythagoras had a direct communication with the Gods, and from that source he learned about things in the natural world, eg: of a physics nature, or mathematics, of sound, pattern, shape and measurement.

"Pythagoras said that Apollo had come to him acknowledging that he was the god in person."

The followers of Pythagoras accepted as law any decisions communicated by him... As part of their training, followers would impose a ritual silence on themselves.

1.2  Philostratus explains that Apollonius is not a wizard.

"For quite akin to theirs was the ideal which Apollonius pursued, and more divinely than Pythagoras he wooed wisdom and soared above tyrants."

"He practiced true wisdom as a sage, and sanely."

"He had interviews with the wizards of Babylon and with the Brahmans of India, and with the nude ascetics of Egypt."

Because of this, some called Apollonius a "wizard" and have maligned his good name.

Philostratus points out that previous philosophers had visited the wizards in Babylon, "and uttered many supernatural truths, yet never stooped to the black art", and even Plato "mingled with his own discourses much of what he heard from the prophets and priests there; and though, like a painter, he laid his own colors on to their rough sketches, yet he never passed for a wizard, although envied above all mankind for his wisdom."

And the same is true to Apollonius, says Philostratus 

Apollonius in fact, did forsee and knew many things before they happened.

Even Anaxagoras protests Philostratus, predicted "that day would be turned into night, and stones would be discharged from heaven round Aegospotami," but were attributed to Anaxagoras' wisdom.

Apollonius made predictions correctly also, but some say "that he achieved these results by art of wizardry."

Philostratus then writes:  "It seems to me then that I ought not to condone or acquiesce in the general ignorance, but write a true account of the man, detailing the exact times at which he said or did this or that, as also the habits and temper of wisdom, by means of which he succeeded in being considered a supernatural and divine being."

[That's interesting! So people at the time thought Apollonius was a God incarnate ??]

Philostratus says: "And I have gathered my information partly from the many cities where he was loved, and partly from the temples whose long-neglected and decayed rites he restored, and partly from the accounts left of him by others and partly from his own letters. For he addressed these to kings, sophists, philosophers, to men of Elis, of Delphi, to Indians, and Ethiopians; and in his letters he dealt with the subjects of the gods, of customs, of moral principles, of laws, and in all these departments he corrected the errors into which men had fallen. But the more precise details which I have collected are as follows."

Original source on Livius:

Tuesday, 19 April 2016

Did "Jesus Christ" ever live? What do the scholars say?

In our study of Apollonius of Tyana, it becomes necessary to look to the academicians to see if their findings point to the existence of an actual "Jesus Christ".

As has been a theme right from the start regarding Apollonius of Tyana, the suppression of information and the hobbling of academics who seek to bring their counter-findings to the fore about the non-existence of "Jesus", has been huge.

As a journalist, this raises some very big questions for me:
  • Who is trying to hide all of this information, right from the first century CE to the present? - and more importantly -
  • WHY?

The following content is drawn from this article on Wikipedia:  
"The Christ Myth Theory"


Who was the Historical Jesus? Did Jesus really exist? 
- An Introduction to Christ Myth Theory 

Wikipedia: "The Christ Myth Theory"

The Christ myth theory is the hypothesis that Jesus never existed, or, if he did, had virtually nothing to do with the founding of Christianity and the accounts in the gospels.

(1)  there are no non-Christian references to Jesus dating back to the first century.* 
(2)  Jesus originated from pagan or mythical roots.

[* People argue that Josephus documented Jesus Christ on two occasions in his histories. Arguments against this are: (a) these references could have been added later by Roman scribes under order of a Roman Pope, (b) it is acknowledged by many that Josephus was a puppet of the Roman establishment.]

18th century French academics: Volney and Dupuis argued that Christianity was an amalgamation of various ancient mythologies and that Jesus was a totally mythical character.

19th century German Bruno Bauer, who taught at the University of Bonn, took Strauss' arguments further and became the first author to systematically argue that Jesus did not exist:

1. The gospels were written many decades or even a century after Jesus' estimated year of death, by individuals who likely never met Jesus, and then were edited or forged over the centuries by unknown scribes with their own agendas.
2. There are no surviving historic records about Jesus of Nazareth from any non-Jewish author until the second century, and Jesus left no writings or other archaeological evidence.
3. Certain gospel stories are similar to those of dying-and-rising gods, demigods (sons of gods), solar deities, saviors or other divine men such as Horus, Mithra/Mithras, Prometheus, Dionysus, Osiris, Buddha, and Krishna, as well as Christ-like historical figures like Apollonius of Tyana.

in 1877 in Christ and the Caesars [Bauer] suggested that Christianity was a synthesis of the Stoicism of Seneca the Younger and of the Jewish theology of Philo as developed by pro-Roman Jews such as Josephus.

19th century English academic Godfrey Higgins claims, "the mythos of the Hindus, the mythos of the Jews and the mythos of the Greeks are all at bottom the same; and ... are contrivances under the appearance of histories to perpetuate doctrines,"and that Christian editors “either from roguery or folly, corrupted them all.” (1836)

20th century academics found sources for Christian ideas in Greek and Oriental mystery cults, rather than Judaism. Joseph Klausner wrote that biblical scholars "tried their hardest to find in the historic Jesus something which is not Judaism; but in his actual history they have found nothing of this whatever, since this history is reduced almost to zero.

In 1900, Scottish MP John Mackinnon Robertson argued that Jesus never existed but was an invention by a first-century messianic cult. In Robertson's view, religious groups invent new gods to fit the needs of the society of the time. Robertson argued that a solar deity symbolized by the lamb and the ram had been worshiped by an Israelite cult of Joshua for long and that this cult had then invented a new messianic figure, Jesus of Nazareth. Robertson argued that a possible source for the Christian myth may have been the Talmudic story of the executed Jesus Pandera which dates to 100 BCE.

In 1927, British philosopher Bertrand Russell stated in his lecture Why I Am Not a Christian that "historically it is quite doubtful that Jesus existed, and if he did we do not know anything about him..."

The British archaeologist and philologist John M. Allegro later argued in 1970 that Christianity began as a shamanistic cult.

Mark Hall writes that Allegro suggested the Dead Sea Scrolls all but proved that a historical Jesus never existed.

English professor of German George Albert Wells had a profound impact on the Christ myth theory; according to New Testament scholar Graham Stanton, Wells presented the most thoroughgoing and sophisticated arguments for the Christ myth theory in his books The Jesus of the Early Christians (1971), Did Jesus Exist? (1975), The Historical Evidence for Jesus (1982), The Jesus Legend (1996), The Jesus Myth (1999), Can We Trust the New Testament? (2004), and Cutting Jesus Down to Size (2009). British theologian Kenneth Grayston advised Christians to acknowledge the difficulties raised by Wells.

Wells presented his key arguments in his initial trilogy (1971, 1975, 1982), based on the views of New Testament scholars who acknowledge that the gospels are sources written decades after Jesus's death by people who had no personal knowledge of him. In addition, Wells writes, the texts are exclusively Christian and theologically motivated, and therefore a rational person should believe the gospels only if they are independently confirmed. Wells also argues that Paul and the other epistle writers—the earliest Christian writers—do not provide any support for the idea that Jesus lived early in the 1st century. There is no information in them about Jesus's parents, place of birth, teachings, trial, nor crucifixion.[90] For Wells, the Jesus of the early Christians was a pure myth, derived from mystical speculations stemming from the Jewish Wisdom tradition, while the Gospels were subsequent works of historical fiction.

Wells: The story of the execution of Jesus under Pilate is not an historical account.

21st century Richard Carrier notes, "The hypothesis that Jesus never really existed has started to gain more credibility in the expert community. Some now agree historicity agnosticism is warranted, including Arthur Droge (professor of early Christianity at UCSD), Kurt Noll (associate professor of religion at Brandon University), and Thomas Thompson (professor of theology, emeritus, at the University of Copenhagen). Others are even more certain historicity is doubtful, including Thomas Brodie (director emeritus of the Dominican Biblical Centre at the University of Limerick, Ireland), Robert Price (who has two Ph.D.’s from Drew University, in theology and New Testament studies)," and more recently Hector Avalos professor of Religious Studies and Raphael Lataster doctoral candidate of Religious Studies at the University of Sydney.

Canadian author Tom Harpur dedicated his 2004 book The Pagan Christ to Kuhn, calling him "a man of immense learning and even greater courage" and “one of the single greatest geniuses of the twentieth century.” Harpur suggests Kuhn has not received the attention he deserves since many of his works were self-published.[109]

Presenting the case that the gospels re-work ancient pagan myths, Harpur builds on Alvin Boyd Kuhn when listing similarities among the stories of Jesus, Horus, Mithras, Buddha and others. According to Harpur, in the second or third centuries, the early church created the fictional impression of a literal and historic Jesus and then used forgery and violence to cover up the evidence. Having come to see the scriptures as symbolic allegory of a cosmic truth rather than as inconsistent history, Harpur concludes he has a greater internal connection with the spirit of Christ.

Thomas L. Thompson, Professor emeritus at the University of Copenhagen is the author of a number of books critical of the historicity of the Old Testament. Thompson claims that his PhD dissertation at University of Tübingen on the quest for the historical Abraham was rejected by his examiner Joseph Ratzinger (later Pope Benedict XVI) since it went against Catholic theology.[112] He was invited to finish his degree at Temple University in Philadelphia where he received his PhD summa cum laude. In his book The Messiah Myth: The Near Eastern Roots of Jesus and David, Thompson argues that the biblical accounts of both King David and Jesus of Nazareth are mythical in nature and based on Mesopotamian, Egyptian, Babylonian, and Greek and Roman literature. For example, he argues that the resurrection of Jesus is taken directly from the story of the dying and rising god, Dionysus.

In 2012, the Irish Dominican priest and theologian Thomas L. Brodie, holding a PhD from the Pontifical University of St. Thomas Aquinas in Rome and a co-founder and former director of the Dominican Biblical Institute in Limerick, published "Beyond the Quest for the Historical Jesus: Memoir of a Discovery". In this book, Brodie, who previously had published academic works on the Hebrew prophets, argued that the gospels are essentially a rewriting of the stories of Elijah and Elisha when viewed as a unified account in the Books of Kings. This view lead Brodie to the conclusion that Jesus is mythical... Brodie then views the Elijah–Elisha story as the underlying model for the gospel narratives.

In early 2013, it was reported that the Dominican order had forced Brodie to resign his teaching job and banned him from writing and lecturing while under investigation for disputed teaching. The Dominican order disputed the story and stated that Brodie had already performed three terms as director at the institute and was not intending to serve a fourth, but that the book would be reviewed by a committee of scholars within the Irish Dominicans. The institute's website indicates the investigation is ongoing. The Dominican Biblical Institute closed in 2015. [Really? Very suspicious. Supression of the truth?]

Gerard Norton said: "Brodie's core conviction' [is] that neither Jesus nor Paul of Tarsus were historical.

Canadian writer Earl Doherty wrote in 2009 that the Christ myth theory is "the theory that no historical Jesus worthy of the name existed... [Doherty]: Jesus originated as a myth derived from Middle Platonism with some influence from Jewish mysticism, and that belief in a historical Jesus emerged only among Christian communities in the 2nd century.

Doherty suggests that the early Christian writers describe a Christian movement grounded in Platonic philosophy and Hellenistic Judaism, reaching the worship of a monotheistic Jewish god and what he calls a "logos-type Son". Doherty further argues that Theophilus of Antioch (c. 163–182), Athenagoras of Athens (c. 133–190), Tatian the Assyrian (c. 120–180), and Marcus Minucius Felix (writing around 150–270) offer no indication that they believed in a historical figure crucified and resurrected, and that the name Jesus does not appear in any of them.

American New Testament scholar and former Baptist pastor Robert McNair Price [said] the Christian image of Christ is a theological construct into which traces of Jesus of Nazareth have been woven... Price believes that Christianity is a historicized synthesis of mainly Egyptian, Jewish, and Greek mythologies.

Price writes that everyone who espouses the Christ myth theory bases their arguments on three key points:
1. There is no mention of a miracle-working Jesus in secular sources.
2. The epistles, written earlier than the gospels, provide no evidence of a recent historical Jesus
3. The Jesus narrative is paralleled in Middle Eastern myths about dying and rising gods; Price names Baal, Osiris, Attis, Adonis, and Dumuzi/Tammuz as examples, all of which, he writes, survived into the Hellenistic and Roman periods.

Price argues that if critical methodology is applied with ruthless consistency, one is left in complete agnosticism regarding Jesus's historicity: "There might have been a historical Jesus, but unless someone discovers his diary or his skeleton, we'll never know."[124] Price argues that "the varying dates are the residue of various attempts to anchor an originally mythic or legendary Jesus in more or less recent history."

Jesus simply wears too many hats in the Gospels—exorcist, healer, king, prophet, sage, rabbi, demigod, and so on. The Jesus Christ of the New Testament is a composite figure (...) The historical Jesus (if there was one) might well have been a messianic king, or a progressive Pharisee, or a Galilean shaman, or a magus, or a Hellenistic sage... Price cautiously asserts that "a genuine historical figure" may ultimately lie at the root of the Christian religion. That figure would have eventually been made into God through apotheosis [ "to deify" - the glorification of a subject to divine level].

Price also states "I am not trying to say that there was a single origin of the Christian savior Jesus Christ... there may indeed have been such a myth [or actual historic personage], and that if so, it eventually flowed together with other [saviour] images, some one of which may have been based on a historical [individual]."

+ + +

Christ myth theory proponents claim that the age, authorship, and authenticity of the Gospels can not be verified, thus the Gospels can not bear witness to the historicity of Jesus.

There remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in the geographical area and the time period noted in the bible.

[The opposite point of view in academia is rigorously defended]:

According to New Testament scholar Bart D. Ehrman, most people who study the historical period of Jesus believe that he did exist, and do not write in support of the Christ myth theory. Ehrman also notes that these views would prevent one from getting employment in a religious studies department:

"These views are so extreme and so unconvincing to 99.99 percent of the real experts that anyone holding them is as likely to get a teaching job in an established department of religion as a six-day creationist is likely to land on in a bona fide department of biology."

[Red flags right there! ie: Tell everbody you believe Jesus existed, or you lose your job!]

Maurice Casey, theologian and scholar of New Testament and early Christianity, stated that the belief among professors that Jesus existed is generally completely certain. According to Casey, the view that Jesus did not exist is "the view of extremists" and "demonstrably false", and that "professional scholars generally regard it as having been settled in serious scholarship long ago".

[In spite of the fact that archaology can't find "Jesus"!]


Since 2005, several English-language documentaries have focused, at least in part, on the Christ myth theory:
  • The God Who Wasn't There directed by Brian Flemming and featuring Richard Carrier and Robert M. Price (2005)
  • The Pagan Christ produced by the Canadian Broadcasting Corporation and featuring Tom Harpur (2007)
  • Zeitgeist: The Movie directed by Peter Joseph (2007)
  • The Hidden Story of Jesus produced by Channel 4 and featuring Robert Beckford (2007)
  • Religulous directed by Larry Charles and featuring Bill Maher (2008)
  • Caesar's Messiah by Joseph Atwill (2013)


There is an extensive bibliography available on this Wiki link.

Saturday, 16 April 2016

Religion, Mysticism, Maths and Music - Pythagoras

Pythagoras (c.570-490 BCE) was still a young man when he went to Memphis in Egypt and study mathematics and astronomy with the priests there... He also travelled to study at the temples of Tyre and Byblos in Phoenicia, as well as in Babylon.

In Croton (his native city), Pythagoras established a secret religious society very similar to (and possibly influenced by) the earlier Orphic cult, in an attempt to reform the cultural life of Croton. He formed an elite circle of followers around himself, called Pythagoreans or the Mathematikoi ("learners"), subject to very strict rules of conduct, owning no personal possessions and assuming a largely vegetarian diet. They followed a structured life of religious teaching, common meals, exercise, music, poetry recitations, reading and philosophical study (very similar to later monastic life). The school (unusually for the time) was open to both male and female students uniformly (women were held to be different from men, but not necessarily inferior). The Mathematikoi extended and developed the more mathematical and scientific work Pythagoras began.

Other students, who lived in neighbouring areas, were also permitted to attend some of Pythagoras' lectures, although they were not taught the inner secrets of the cult. They were known as the Akousmatikoi ("listeners"), and they focused on the more religious and ritualistic aspects of Pythagoras' teachings (and were permitted to eat meat and own personal belongings).

The school that Pythagoras established at Croton was in some ways more of a secret brotherhood or monastery. It was based on his religious teachings and was highly concerned with the morality of society. Members were required to live ethically, love one another, share political beliefs, practice pacifism, and devote themselves to the mathematics of nature. They also abstained from meat, abjured personal property and observed a rule of silence (called "echemythia"), the breaking of which was punishable by death, based on the belief that if someone was in any doubt as to what to say, they should remain silent.

Pythagoras saw his religious and scientific views as inseparably interconnected. He believed in the theory of metempsychosisor the transmigration of the soul and its reincarnation again and again after death into the bodies of humans, animals or vegetables until it became moral

Another of Pythagoras' central beliefs was that the essence of being (and the stability of all things that create the universe) can be found in the form of numbers, and that it can be encountered through the study of mathematics. For instance, he believed that things like health relied on a stable proportion of elements, with too much or too little of one thing causing an imbalance that makes a person unhealthy.

He was one of the first to think that the Earth was round, that all planets have an axis, and that all the planets travel around one central point (which he originally identified as the Earth, but later renounced it for the idea that the planets revolve around a central “fire”, although he never identified it as the Sun).

He also believed in the "musica universalis" (or the "harmony of the spheres"), the idea that the planets and stars moved according to mathematical equations, which corresponded to musical notes and thus produced a kind of symphony.

Source:  http://www.philosophybasics.com/philosophers_pythagoras.html

Ensemble-2 - Musical Meditation with Flute, Gong, and Monochord
Published on Aug 22, 2013
Meditationsmusik mit André Müller (Flute), Michael Fließ (Gong), Roland Hutner (Monochord)
http://www.kiwisound.de, http://www.klangtherapiezentrum.de

Pythagoras and Music (Part 1)

Uploaded on Jun 25, 2009
Pythagoras and Music
Melanie Richards, M.Mus., S.R.C.

Creating A Bed Monochord
Published on Oct 20, 2013
Warmest Greetings!

Here is a small video of the large bed monochord (aka. Pythagorean Monochord) I have recently made. This build took over three months at a cost of around $700. This is the third monochord Ive built and it is by far the largest.

It is tuned to low E at the moment but can be tuned up or down a note as well. It has sixty-four strings made from quality spring steel piano wire. The pegs are home made from brass rod stock and the tuning pins are zither pins bought from Ebay.

This instrument was a pleasure to build and amazing to play. I have had a few people on it so far and all of the response to it has been great. It is truly something that you have to be present to appreciate fully.

Thank you for watching this video and feel free to like it if you like it!
For more information feel free to email me at CrystalReliquary@live.ca
~ Danial

The Pythagorean Monochords

Uploaded on May 21, 2008 
Alternative Healing through Sound, Vibration and Harmonix. 
An overview with Dr. James Hopkins